The Enchanted Community: Kaose and Doi (Witchcraft) Among the Kukis of Northeast India

By Jangkhomang Guite

This paper examines the social history of kaose and doi among the Kukis of Northeast India. It begins with a discussion on two recent incidences of kaotom to show how the old belief continued to haunt Kuki society of the present. Then it went on defining kaose and doi, of their mythological origin, their characteristics, and the societal responses. In the final analysis, it discusses whether they exist in reality. From few historical evidences that we could gather here, this paper argues that the kaose and doi are largely the products of social and neighborhood tensions and community conflicts that engulfed the Kuki-Chin world during the eighteenth and nineteenth centuries. In other words, the gaining popularity of kaose and doi during this time was largely centre on the conflicting political and social relationship between different social classes in the village community on the one hand and between different villages/clans/tribes on the other where the powerful utilised them as a tool to dominate, defame, and criminalise the weak. They are merely a civilisational tool in the hands of the powerful who felt they are cultured and civilised against the weak whom they condemned as ‘uncultured’ and ‘uncultivated’. The broad argument is that kose and doi is a mere social construct and does not exist in reality.

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DOI: https://doi.org/10.5281/zenodo.12780165

Remembering Second World War: Memory, Politics and Deception

By Jangkhomang Guite

This paper concerns with the politics of remembering IIWW in Manipur. It will be observed that commemorating the IIWW in Manipur took at least three turns, all competing and contesting for dominance or recognition. First, the colonial state remembered its soldiers and officers in some War Cemeteries in the region silencing the role of local people. Second, after India’s independence these colonial monuments have been silenced and instead remembrance is now given to those soldiers and officers who fought the colonial armies such as the INA soldiers who immediately assumed status of patriots and freedom fighters of freed India. At the third level we can see that there was a contested conflict and marginality among different communities of Manipur who have competed to place and identify themselves, not as the colonial armies, but those of their opposite, the INA, the freedom fighters of the nation. It was within this contested marginality among these last groups this paper is particularly concerned with.

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DOI: https://doi.org/10.5281/zenodo.12779037